Rooh or khab

As salamu allaiqum

Khab jo ha wo Allah ny insan ka ikhtayaar main nahi deya . is liya hum jo khab deakta ha wo hamare ikhtayaar main nahi hote . kabe hamain kisi kisam ka khab ate ha to kabe hamain kisi kisam ka khab ate ha .

Khabo ka agar deakha jai to khab 3 kisam k hote ha

1 Allah talah ki taraf se khab rahmani hote ha

Jo khab Allah ki taraf se hote ha us main hamare liya hidayat hote ha . or hamare rehnomahi hote ha . ya Allah talah hamain kohi baat khab ka zarya bata deta ha jesa istikhara karna wegara main . bazz okat ahsa khab ate ha jo buzurg ki taraf se hote ha . bazz buzurg khod khab main ate ha . mana bohat se logo se suna ha ka hum ny ghous ul azam dastagir ka naam apna khab main deakha ha . ya unki jalak daki ha . bohat se log yeah kehta ha k fala fala buzurg ko khab main deakha ha . bohat se log kehta ha k hum ny Rasool Allah salal laho Allai wasalam ko khab main deakha ha . is main kohi shak nahi k Allah k rasool Salal laho allai wasalam khab main ate ha . q k main khod gawa ho is baat ka k allah ka rasool Salal laho Allai wasalam ko mana be khab main deakha ha laken pora clear nahi sirf ake jalak deakha ha . us waquat mera dil main ake hadith k bare main soch ka soya tha k Allah ka rasool ny is hadith main ahsa kaha ha to mera samajh main nahi ai thi us hadith ki baat to phir Allah k Rasool ny khab main wo baat samjai thi . is main kohi shak nahi ha k buzurg khab main ate ha or Allah k nake wali be khab main ate ha . sahib e mazar be khab main ate ha ya unka jinnat khab main ate ha or wo pegham de kar jate ha . laken yeah baat yaad rakhe k bazz okat shaitan be khab main ata ha or wo apna app ko buzurg show kar ka bewakuf banata ha logo ko . shaitan Allah ka rasool ban k nahi a sakta laken dosare buzrug ban ka khoob bewakuf banata ha is liya agar app khab deakha to un per study kareen k yeah khab jo ha kis ki taraf se ha aiya yeah khab rahmani ha ya shaitani

2 shaytan ki taraf se khab shaitani hote ha

Jo shaitan ki taraf se khab hote ha us main borahe hote ha . jesa khab main sex deakna . ya bore kam karte howa deak na . chore ki palnning karna . ya dosaro ko takleef dena wegara wegara . q k shaitan khab ka zarya teaching kar raha hota ha insan ko matlab wo bewakuf bana raha hota ha taka insan ghumra ho . jinn logo per kala jadu chal raha hote ha unko to rozana ulta pulta khab ate ha , kabe khab main bathrrom , poti pishab , ganda nala , ghada , shair , kuta , bicho , chupkali , makre , sanp , kire , chuha , mare howa log , kabrustan , churail , jinn bhoot palit , or wegara wegara is kisam ka khab ate ha yeah khab shaitani hote ha

3 apna nafs ki taraf se jo k nafsani hote ha

Jab insan kisi be cheez ko apna zehan pe tare karleen to us cheez ka bare main khab zaroor ata ha . for example asad kisi ki shadi main gaya or usko waha bohat maza aiya or wo sara din us shadi ka bare main sochta raha or waha k logo ka bare main goya asad ny us shadi ko apna upper hawi karliya ha . to abb jab wo sohe ga to zaroor un logo k bare main ya su shahdi se realted us ko khab ai ga

Allah k hukum se rooh dunia main ghum phir sakte ha

Allah talah Quran pak main farmate ha

40بے شک جنہوں نے ہماری آیتو ں کو جھٹلایا اوران کے مقابلہ میں تکبر کیا ان کے لیے آسمان کےدروازے نہیں کھولے جائیں گے اورنہ وہ جنت میں داخل ہوں گے یہاں تک کہ اونٹ سوئی کے ناکے میں گھس جائے اور ہم گناہگاروں کو اسی طرح سزا دیتے ہیں

Surah Al araf chaptor no 7 verse no 40

31خاص الله کے ہو کر رہو اس کے ساتھ کسی کو شریک نہ کرو اور جو الله کے ساتھ کسی کو شریک کرتا ہے تو گویا وہ آسمان سے گر پڑا پھر اسے پرندے اچک لیتے ہیں یا اسے ہوا اڑا کر کسی دور جگہ پھینک دیتی ہے

Surah hajj chaptor no 22 verse no 31

Hadith ki roshni main rooh dunia main ghum phir sakte ha

It was narrated that al-Bara’ (may Allaah be pleased with him) said: We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) for the funeral of a man from among the Ansaar. We came to the grave and when (the deceased) was placed in the lahd, the Messenger of Allaah (peace and blessings of Allaah be upon him) sat down and we sat around him, as if there were birds on our heads (i.e., quiet and still). In his hand he had a stick with which he was scratching the ground. Then he raised his head and said, “Seek refuge with Allaah from the torment of the grave”, two or three times. Then he said, “When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says, ‘O good soul, come forth to forgiveness from Allaah and His pleasure.’ Then it comes out easily like a drop of water from the the mouth of a waterskin. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’ and they say, ‘It is So and so the son of So and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allaah, until they reach the seventh heaven. Then Allaah says: ‘Record the book of My slave in ‘Illiyoon in the seventh heaven, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is returned to his body and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Allaah.’ They say, ‘What is your religion?’ He says, ‘My religion is Islam.’ They say, ‘Who is this man who was sent among you?’ He says, ‘He is the Messenger of Allaah (peace and blessings of Allaah be upon him).’ They say, ‘What did you do?’ He says, ‘I read the Book of Allaah and I believed in it.’ Then a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’ But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, ‘O evil soul, come forth to the wrath of Allaah and His anger.’ Then his soul disperses inside his body, then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’ and they say, ‘It is So and so the son of So and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited (interpretation of the meaning):

He said: “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Oh, oh, I don’t know.’ They say, ‘What is your religion?’ He says, ‘Oh, oh, I don’t know.’ Then a voice calls out from heaven, ‘Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell.’ Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face and ugly clothes, and a foul stench, who says, ‘Receive the bad news, this is the day that you were promised.’ He says, ‘Who are you? Your face is a face which forebodes evil.’ He says, ‘I am your evil deeds.’ He says, ‘O Lord, do not let the Hour come, do not let the Hour come.’”

Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676.

From them is what Abu Dawud transmitted from Abu Hurayrah (Allah be pleased with him) through another route in marfu’ form: “None sends peace on me but Allah restores to me my soul so I can respond to him [by sending him] peace”. Its narrators are trustworthy as al-Hafiz clarified in al-Fath. It may be problematised by [claiming that] the restoration of the soul to the body entails that it was previously detached from the body, which is death, so the hadith only proves that the soul returns upon sending peace.

imam al-Bayhaqi (Allah have mercy on him) responded to this problem in his treatise on the life of the Prophets (p. 5) by his saying: “He only intended, and Allah knows best, ‘and Allah restored to me my soul so I [am able to] respond to him by sending peace.’” Its upshot is that the assumption in the expression is : “None sends peace on me but Allah has restored to me my soul before that so I can respond to him.” Hence, his statement (Allah bless him and grant him peace) “Allah restored to me my soul” is in the context of responding to a greeting, and the intended meaning is that “I respond to him by sending peace (upon him) due to my soul having already been restored to my body.”

Entering the grave: When the body is buried, the soul stays beside the body and sees the horrifying unseen world.

Squeezing or pressure of the grave: When people leave the gravesite, angels come to squeeze the soul fiercely, making it scream loudly. Few souls are exempted from this punishment.

Munkar and Nakeer: These two angels come after the squeezing and question the soul about the beliefs of his faith. If the soul does not answer properly and was a wrongdoer in life, then he will be punished in the hellfire of the unseen world until the Day of Judgment or until his sins are purged. If the person was a pious true believer, then he will answer the questions properly and two angels of glad tidings will come to escort him to the Paradise of the unseen world.

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